nLike Matthew, Mark is anonymous in its text, except for its title, Euaggelion kata Markon.
nSome have suggested the style fits PeterŐs personality:
nImpressionable rather than reflective
nEmotional rather than logical
nThe outline of Mark fits PeterŐs talk at CorneliusŐ house.
nThe narrative standpoint is consistent with PeterŐs authorship.
nMark 14:51 makes best sense as a sketch of Mark himself.